A commenter, Mr. U, on another blog had this to say about Christ (in red)
“Jesus” was the product of Paul’s imagination, a literary device representing his alter ego. “Jesus” means Paul. No one can enter the kingdom of Heaven except through Paul according to his sales pitch. Paul’s letters were not actually written by Paul himself, with the exception of one brief introduction. Unknown scribes wrote the gospels falsely attributed to Matthew, Mark, Luke and John. As a result of Paul’s effort, one day the throne that David usurped will be returned to its rightful heir, a successor of Saul of the House of Benjamin who was anointed king.
In his characterization of Jesus, Paul employed the Egyptian legend of Horus from 3000 BC
Horus: was God’s sun, born on December 25th of a virgin Isis-Meri that was impregnated by a spirit, his coming announced by an angel, star in the east, adored by three kings, baptized, teacher at age 12, began his ministry at age 30, healed the sick, walked on water, had 12 disciples, was known as the truth, the light, good shepherd, anointed son, the lamb, etc., was betrayed, was crucified and came back to life after 3 days.
I replied:
It seems like you've put the cart before the Horus.
First,
I disagree that Paul employed Horus to invent Jesus. Paul was a Jew and a Pharisee. And no Jew/Pharisee living between the Maccabean revolt and the destruction of the Temple in 70CE would have employed a pagan god for much of anything. The Jewish antipathy towards paganism was fierce. In addition, even though a good case can be made for all Pauline letters being authentic, all scholars (liberal or conservative) accept that at least seven letters are authentic. What reasons do you have for thinking they are not authentic?
It’s important to focus on relevant similarities, not incidental ones. Incidental and vague similarities can be seen between almost anyone. One can use incidental similarities to “prove” that JFK was actually based on Lincoln. The critical, central Christian message about Jesus was focused on his Lordship over all creation, his voluntary sacrificial death, and his physical resurrection. Incidental elements include such things as the number of disciples, how long he stayed dead after the crucifixion, his date of birth.
So most of the comparisons you cite are merely incidental.
Just to take a few:
Horus was born on Dec. 25: Irrelevant to Jesus since the NT does not associate this date ( or any date for that matter) with Jesus’ birth. The comparison needs to be made with the original NT documents, not some tradition that arose centuries later.
Horus was born of a virgin: According to Civilizations of the Ancient Near East (vol.2) (Hendrickson, 2001):
"But after she [i.e., Isis] had brought it [i.e. Osiris' body] back to Egypt, Seth managed to get hold of Osiris's body again and cut it up into fourteen parts, which she scattered all over Egypt. Then Isis went out to search for Osiris a second time and buried each part where she found it (hence the many tombs of Osiris that exist in Egypt). The only part that she did not find was the god's penis, for Seth had thrown it into the river, where it had been eaten by a fish; Isis therefore fashioned a substitute penis to put in its place. She had also had sexual intercourse with Osiris after his death, which resulted in the conception and birth of his posthumous son, Harpocrates, Horus-the-child.” (p. 1702)
So, Isis had sex with Osiris’ substitute dismembered member as well as engaged in necrophilia. Not exactly a virgin conception.
Also, the Dictionary of Jesus and the Gospels (IVP, 1993; s.v. “Birth of Jesus”) states:
“… any comparison of Matthew 1–2 and Luke 1–2 to pagan divine birth stories leads to the conclusion that the Gospel stories cannot be explained simply on the basis of such comparisons. This is particularly the case in regard to the matter of the virginal conception, for what we find in Matthew and Luke is not the story of some sort of sacred marriage (hieros gamos) or a divine being descending to earth and, in the guise of a man, mating with a human woman, but rather the story of a miraculous conception without aid of any man, divine or other wise. The Gospel story is rather about how Mary conceived without any form of intercourse through the agency of the Holy Spirit. As such this story is without precedent either in Jewish or pagan literature, even including the OT."
Horus had 12 disciples: A fact so incidental to be of no consequence. Any deity would have disciples. Whether Horus had 12 or not is irrelevant. But according to leading Egyptologist Wallis Budge, references can be found of Horus having 4 or 16 or an indeterminate number of disciples, depending on the source (from The Gods of the Egyptians, vol. 1, Dover press, 1969).
Horus was God’s sun: Whatever that means since the NT does not associate the sun with Jesus, so that’s irrelevant. And it can’t mean the Sun-God, since that was Ra (or Re). Alternatively, some people claim that Horus was called “son of the father”. But the real question here is, What does that phrase mean? If in Horus’s case it doesn’t mean the same as in Jesus’s case, then this is simply irrelevant. There needs to be a striking and critical parallel in the concept underlying the phrase, not simply the use of the phrase. This applies also to the claim that Horus was called the truth, the light, good shepherd, anointed son, the lamb, etc. And the equating of "son" with the ancient Egyptian word for son is just out to lunch. English didn’t even exist 2000 years ago. There are anachronisms and then there are ANACHRONISMS.
According to the Encyclopedia of Religion (Macmillan, 1987; s.v. “Horus”), Horus is the product of combined characteristics of multiple agents that are all called by the same name. Horus applies to several different deities in the multi-threaded Egyptian religion.
According to the Routledge Dictionary of Egytpian Gods and Goddesses (Routledge, 1986) Horus literally has some ten to twenty different names or versions or forms. These include: "Horus-the-Child" (Egyptian), Harpokrates, Harsomtus, Horus (as king), Harsiese, Horus-Yun-Mutef, Harendote Harakhti, Horus of Behdet, Harmachis, and several local versions (Nekhen, Mesen, Khenty-irty, Baki, Buhen, Miam). All of these have slightly different characteristics and legends—especially with the wide variation between Horus the King and Horus the Sun-God.
Also, the book Who’s Who in Non-Classical Mythology (Routledge, 1993) states: "There are several manifestations of Horus, which tend to overlap, and the problem of disentangling them is not always easy, as Horus may well have been the name of a whole series of pre-dynastic rulers or priests. Another difficulty arises from the habit of the Egyptians of combining two or three gods into dyadic or triune deities, which was frequently done with Amon, Horus, Osiris, Ptah, and Re." (s.v. “Horus")
So it looks like Horus is actually the one who is derived from other gods or personages! LOL.
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